The shell midden deposit has been of interest to archaeologists, formally, since 1849 when Worsaae convinced Steenstrup that the Danish sites were cultural refuse heaps rather than natural shell beds (Bibby 1956: 118). Though kitchen middens, shell heaps, mounds, sambaquis, and other named shell deposits have been recognized and excavated around the world ever since – and served as data for important theories – the specific behaviors and processes responsible for their formation and subsequent transformation remain poorly known. 1
Image above: Shinnecock Hills Golf Club
Poquahoc Uhtuk is a place that was used prehistorically as a summer and fall "clambake" site. Food remains, shell heaps, fire pits, and ceramics were found in the area, showing evidence of indigenous occupation.
In 1891, one hundred and fifty Shinnecock tribal members assisted Willie Dunn, Scottish professional, lay out the first 12 holes of what was to become the Shinnecock Hills Golf Club.Willie Dunn said at that time,
The place was dotted with Indian burial mounds and we left some of these intact as bunkers in front of the greens. We scraped out some of the mounds and made sand traps.Material from the Sebonac and Woodland period villages were found in the area; including pottery and human remains that were sent to the American Museum of Natural History and Museum of the American Indian, Heye Foundation – now NMAI.
The Duke site, named after Anthony Drexel Duke, is a site that was excavated by the New York State Archaeological Association, L.I. Chapter in 1974. On this site, a shell midden was found, suggesting the presence of indigenous occupation in the area.Nearby is the well-document Ashawagh settlement site, located on the shore of Hand's Creek, west of Three Mile Harbor.
Fort Pond in Montauk was once called Konkhunganik by the Montaukett Indians before and during the 1800s at its southern half and Quanuntowunk for its north shore.This site along the south eastern shore was occupied seasonally during the Late Woodland Period (1,200 - 350 years ago) as a recurring base camp for nomadic hunter-gatherers and their extended families.As early as 1661, the place name Konkhunganik was recorded from Montauketts during the creation of a land deed. The translation of Konkhunganik is currently unknown, but early 20th centruy anthropologist William Wallace Tooker believed the name translates to "at the boundary."
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