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16 Articles Culture, Ritual, and Traditions

Burial
Wampum
Nunnowa
Fishing
Whaling
June Meeting
Food
Spirituality, Ceremony, & Cosmology
Language
Sweat Lodge
Arrow Heads
Powwow
Shell Midden
Killed Pottery

2 Articles Natural Resources

Food
Beach Plum

1 Article Sovereignty

Tribal Trustees

1 Article Seasons

Winter

28 Articles Biography

Ninigret, Eastern Niantic Sachem
Mandush, 17th Century Sachem of Shinnecock
Lois “Princess Nowedonah” Hunter
Mocomanto – Shinnecock Sachem 1640
Peter John Cuffee
Chief Mahue / Mayhew of Unkechaug
Jeorgkee – Indian Whaler
Sachem Warawakmy of the Setauket
Nathan Jeffrey Cuffee
Mary Rebecca Bunn ( Aunt Becky )
William Wallace Tooker
Sylvester Pharoah
Wobetom
Jeremiah Pharoah – Montaukett Whaler

4 Articles History

Indian Missions on Long Island
Creation of Long Island
Colonial Descriptions of Indians
Slavery

14 Articles Tribes

The Tribes of Long Island
Canarsie Tribe
Corchaug Tribe
Manhanset Tribe
Massapequa Tribe
Matinecock Tribe
Merrick Tribe
Montaukett Tribe
Nissaquogue Tribe
Rockaway Tribe
Secatogue Tribe
Setauket Tribe
Shinnecock Tribe
Unkechaug Tribe

7 Articles Time Periods

Paleo-Indian / Clovis Period (15,000 – 3,500 B.C)
Archaic Period (3,500 – 1,300 B.C.)
Orient (Transitional) Period (1,300 – 1,000 BC)
Woodland Period (1,000 BC – 1,640 A.D.)
Late Woodland (1,200 – 350 years ago)
Early Contact Period (1600 AD – 1700 AD)
Post-contact – Present 1614 AD and Beyond

6 Articles Preservation & Archaeology

Preservation
Shell Midden
Vandalism
Phase I Archaeology Investigation
Phase II Archaeology Investigation
Phase III Archaeological Investigation

4 Articles Maps

Ca. 1936 Historic Long Island Map by Stephen J. Voorhies
Ca. 1961 A Map of Long Island by Richard Foster
Pre 1640 – 13 Tribes of Long Island – David Martine
Protected: NY State Museum Bulletin Map

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About the Knowledgebase

The Knowledge Base is always a work in progress! Please feel free to contribute suggestions, edits and ask for more information at my contact menu.

Latest Articles

Rev. Paul Cuffee
Slavery
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Secatogue Tribe

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Culture, Ritual, and Traditions
Natural Resources
Sovereignty
Seasons
Biography
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Reposted from @netooeusqua Big win for my tribe an

Reposted from @netooeusqua Big win for my tribe and sister tribes in Long Island this week. Thank you to my fellow Graves Protection Warrior Society Warriors for holding down the frontlines. For generations our elders have been instilling in us the importance of protecting our burial sites and it’s beautiful to witness in my lifetime all of our efforts to carry that mission out. A BIG THANKS to each and every follower and ally who has been supporting since we stood our on the frontlines to stop the development and desecration. Recently the Southampton Town Board voted unanimously to authorize an expenditure of $5.3 million from the Community Preservation Fund to purchase a conservation easement for 4.5 acres of Sugar Loaf Hill, the most sacred ancestral Shinnecock burial area in the Shinnecock Hills. Peconic Land Trust closed on the parcel next week. After an existing mansion located on the parcel is dismantled and restoration work is done, the site will be returned to Shinnecock. The work ALL OF US are doing to ensure are land is preserved for the next generations is profound. We still have much work to do! And we still need your support. If you haven’t yet follow @warriorsofthesunrise to keep up to date on the latest regarding our efforts to protect our sacred sites. #LandBack
#PreserveShinnecockHills
#Hamptons
#ShinnecockStrong
#AlwaysSovereign
#Southampton

In 1657, houses were burned in Southampton village

In 1657, houses were burned in Southampton village by two Shinnecock men and a black woman who served in one of the houses belonging to Eleanor Howell, widow of Edward Howell a founder of the town. The motive may have been in retaliation for the mistreatment of servants in the Howell home, or in response to roaming horses from Southampton destroying Shinnecock corn fields Colonial authorities in Hartford sent a troop of nineteen men under the command of John Mason, who commanded the massacre of the Pequot at Mystic during the Pequot War. When Mason levied a fine of £700 on the Shinnecock community, Wyandanch went to Hartford and sent a representative to Boston to convince the authorities to reduce the £700 fine to £500. While the damage was minimal, large fines were often used as a form of control and land acquisition if indigenous communities couldn't pay the fine.

At the mouth of Carman’s River, Squassux Landing

At the mouth of Carman’s River, Squassux Landing is named after a Native American potter who worked along the west side of the river at the end of Beaver Dam road. Before being used as a place to sail to the barrier beach, Native Americans set out to hunt whales from Squassux. Later, the site was used as a landing place for whaling crews stationed on Fire Island. Second image: Unkechaug canoers at Squassux, date unknown

In 2003, a group burial was discovering during res

In 2003, a group burial was discovering during residential development and a house barn construction, dating back to between 1400 to 1640 AD. Shinnecock tribal members argued against further disruption of the soil, seeing the proposed barn as a cemetery site.
Despite resistance, the private owners continued development while the remains were reburied in an undisclosed location on Shelter Island.

Known as the last building with direct connection

Known as the last building with direct connection to Freetown, a small village inhabited by freed African slaves and Montaukett Indians, St Matthew’s Chapel,was attended by African, Indian, and whites local residents on Three Mile Harbor Road. In 1976, the building was purchased by Richard C. Sage and moved to the Maidstone Marina boatyard to be used as a chapel for mariners. The building remains today; however, the interior has been changed into a fitness center to accommodate guests.

Hoggenoch - On October 3, 1665, the Deed to Hog's

Hoggenoch - On October 3, 1665, the Deed to Hog's Neck (North Haven) was signed. It read; "The Shelter Island Indians have this day confirmed the purchase of Hog Neck to Southampton men, forever serving liberty of hunting and fishing and fowling upon same, and have received six Indian coats upon the confirmation thereof. The full satisfaction of all their claims to Southampton men." According to William Wallace Tooker, the traditional Algonquian name of Hog's Neck was "Hoggenoch" which was corrupted to "Hog's Neck." Another interpretation is that the early 'copyists' thought that "Hog's Neck" was too crude and created a psudo-Indian name. The name Northhaven became more popular in the early 20th century. Image: Hog's Neck (Northhaven) Town Hall.

The Stephen Talkhouse Pharoah house was used by Ph

The Stephen Talkhouse Pharoah house was used by Pharoah later in his life. The house featured two "Indian barns" as food storage, and a footpath toward Bridgehampton on it's edge. The foundation remains today, but the house may have been a wood cabin during its use. At the foundation, a sign partially reads, "A direct descendant of the Montaukett Chief Wyandanch, Stephen was born in Springs in 1819 ( at Molly’s Hill ). As a child, his family sold him into indentured servitude for the sum of forty dollars, one dollar for each pound he weighed. At the age of thirteen he ran away to Sag Harbor where he secured a berth on a whaling ship bound for South Pacific."

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